May all be happy

Posting အသစ္စမ္းသပ္ထပ္တင္ျခင္း

2009-01-31T01:03:00.000-08:00

january 31 ေန.တြင္ posting စမ္းတင္ ၾကည့္ပါသည္။ blog တင္တန္းကုိ ကုိျဖိဳးေက်ာ္ က ရန္ကုန္ကေန ေစတနာအျဖစ္ သံဃာေတာ္ 10 ပါးေက်ာ္တုိ.အား pro-tech computer center မွာ 28 jan,2009 ပုိ.ခ်ခဲ.ပါသည္။

ုုblog သင္တန္း

2009-01-28T00:19:00.000-08:00

blog သင္တန္းကုိ pro-tech 28-1-09 မွာျပန္လည္ေလ.လာရပါသည္။

Sicnce I was in Cha

2008-02-19T03:10:00.000-08:00

back to hometown

2008-02-10T23:54:00.000-08:00

On january, 15,2008 jaopannyarsiri start to attend webdesign course again but the teacher at MAM doesn't come to class regular and it take me too long to learn and feel upset of this center.

About Siddhartha

2008-02-05T23:22:00.000-08:00

Why siddhattha renounce the world?

Because of knowing the truth which gradually dawned upon him, he renounced the world. He understood that all without exception were subject to birth, decay and death. He knew all dorldly pleasures were a prelude to pain. He realized all sorrow. So, he had the strong desire to fine the origin of suffering and his contemplative nature and boundless compassion did not permit him to enjoy the fleeting of material pleasure of a Royal household. He knew the vanity of sensual pleasure. Therefore he renounced the world.

How Siddhartha Gautama search for the truth and peace?
How many years practice the Dharma?
Siddhartha Gotama wandered so many places and he met many famous teachers. He studies under them. He spent his time and years practicing fritless self mortification. He strenuously practiced all forms of severe austerities. He used a superior human effort fof six long years. Eventually his body became like skeleton. The more he tortured his body. The father his goal receded from him. His unsuccessful endeavors taught him one important lesson. All of things are extremes of self-indulgence and self-mortification.

How to start his missionary work after his Enlightenment?
The buddha delicered his first sermon to a group of five ascetics in the Deer park at Isipatana near Barnnasi, now is is known modern Saranath.
From that day, for forty-five yeare. He taught Dhamma, Vinaya and Abhidhamma, all classes of being. He did not distinction betweeen them. The first twenty-five vasa the Buddha went to so many places to deliver the Dhamma, and in the remaining twenty-five vasa. He spent his life mostly in Savatthi at Jetavana monastery and Pubbarama.

The end of Buddh's life
The Buddha was a human being. He was born as man. He lived and taught as man. His life came to an end as a man.

The First Sermon - The Dhammacakkapavattana-sutta

2008-01-18T01:05:00.000-08:00

The First Sermon of the Buddha was delivered to a groupf of five, panca-vaggiya. Members of the groupf of five were counsellors of King Suddhodhana, the father of the Buddha; they became ascetics even before Siddhattha Gotama, the Buddha, himself. They looked after him for six years when he was practising various types of practices well known in India at that time, including severely self-torturing oneself. The groupf of five deserted the would-be Buddha when he abandoned the practice of self-mortification. Soon after his enlightenment, the Buddha walked some distance from Buddhagaya to Saranath, Baranasi to help his former friends free themselves from suffering. This historic place is just a few miles outside the present city, Baranasi. The Deer Park is still there. A very big ancient pagoda, Dhammekha Cetiya, is next to the Deer Park.

The First Sermon threfore primarily focusses on how to liberate oneself from problem in life, the chief of it is termed as "dukkha", suffering. (Please read the sutta how suffering is defined.) To reduce and then free oneself permanently from problem/suffering, the Buddha said that it was vital that we avoid two extreme positions in our thinking and practice. They are self-indulgence and self-torture. (Please see the Sutta how the two positions are described.)

Only once one has avoided "both extremes", can one find a way to end problems in life. That path is called a middle path (majjhima-patipada). Let us repeat ourselves here that in order to find a middle path, one needs to abandon both mutually-excluding extremes, not by compromising between them. (Please see the Sutta how a middle path can be constructed by oneself.) It is by acquiring and developing the eight factors, called noble eight factors, a middle way is constructed by individuals. The heart of the First Sermon is the formula that logically explains suffering and its cause. This formula is called the Four Noble Truths: suffering; its cause (attachment); the end of suffering; and the way to the end of suffering. (Please read the sutta how the Four Truths are discussed in details.) The formula is famously described as being similar to a physician treating his patient. The physician has to acknowledge that the patient is suffering. He also has to help his patient to psychologically accept that fact: he has a problem.

Based on that acceptance, both physician and patient continue to discuss the symptoms. The need to understand symptoms is similar to the need to understanding "dukkha", the first of the Four Truths. Next, the physician has to find out the causes of those symptoms. This is like finding out the causes of dukkha in one's own mind. The first and the second truths are related to each other as effect and cause respectively: the first being effect, and the second being cause. Third, once the causes are discovered, there is the beginning of the end to "dukkha". There is hope, or even expectation, that the patient can be cured. To achieve the ends, a treatment is to be applied. That treament is the Noble Eightfold Path. Please read carefully the fight factors. The first of the eight factors, i.e. Right Understanding & Right Thought, are intellectual. We see how important it is to get one's thinking and understanding right. Nos. 3, 4,and 5 factors, i.e. Right Speech, Right Action & Right Livelihood, are ethical. They deal with moral behaviours in daily life. The last three factors, i.e. Right Effort, Right Mindfulness & Right Concentration, are made to help us develop psychologically. Now read the sutta carefully, especailly regarding parts dealing with the Four Truths. You will see that each of the Four Truths has three aspects: a statement of what it is; how to deal with it; and the verification of how each truth has been dealt with. Read it and think about it again and again until you understand the three aspects. They are the most important part of this sutta.
The Buddha said the understanding of all the three aspects of these Four Truths (3x4=12) determines if one has achieved enlightenment (samma-sambodhi). The Four Truths are always there; but their realisation can only be first achieved by the Buddha. Never before has it been heard. You will see in the passages the reputation of this realisation by the Buddha spreading in both human and celestial worlds. The sutta helped one of the five in the audience clear his view and mind. A realisation was internalised by Kondannya, the youngest of the five, at the end of this Frist Sermon. He achieved the the first step of ariya, a living sainthood in the Buddhist tradition. Having explained 1. the danger of the two extreme positions; 2. the benefit of the middle path; 3. and the three aspects of each of the Four Truths, the Buddha declared that he had taught everything needed to end problems in life.

Please read the sutta in translation at least five times. Please take some intervals in between. And then post your questions on this forum. I will try my best to discuss them. Do not forget to do chanting of this holy sutta in Pali either individually or as a group.

May you all grow in the Dhamma or the teaching of the buddha.

“Kãlãma Sutta remarkable”

2008-01-06T00:14:00.000-08:00

“Kãlãma Sutta remarkable”

“Don’t believe”
Don’t believe simply because your tradition believe.

Don’t believe simply because so many people believe it.

Don’t believe just because you’ve heard so many times.

Don’t believe merely because feel it very logical.

Don’t believe because even if yur teacher like me,

somebody with good personality teaches.

Don’t believe simply because it in accordance with your scriptures.

jao java course and support of course fee

2007-12-30T02:40:00.000-08:00

I was gladly accept java course support fee from sao visuddha on oct,22,07. Thank you very for offering me 50000ks venerable visuddha. As I one of your desciple I will try my best to be able to update or create webdesign. I think I lucky enought to be your friend. May all of my friend workhard of translating pitakas. I do hope everyone would be in progress. Thought I feel lucky of getting a chance to study webdesign I think I miss to study chinese language like all of you. I really envy all of my friend but as soon as my course get finished I will be back as possible as I could. Thanks you. jaopannyarsiri

2007-12-16T23:20:00.000-08:00

This is sao nyarnadhaja website one of my best friend but If you want to view namkhung site please click here.it is tai culture center for everyone to visit and you can get more knowledg on religion from this site please don't hesitake. http://sitandread.net/ This site is also shan website espically about computer and training of computer. Try it! and this sao nyarn sorm another website please click to view

http://saonyarnsorm.blogspot.com/

About jao_webdesign course

2007-12-14T03:59:00.000-08:00

Jao begin to join webdesign course at MCIA, yatanarbone,bazar,in mandalay,myanmar,on august,11,2007 and finished it on decempber,14,2007.sao nyarnadhaja visited me on decempber,18,2007 and I upload images and link website of namkhung for him and this is a word design that I created while he visiting me.

Just take a look here how beautiful it is. This is my own idea of creating style. please click here to contact me http://jaopannyarsiri.blogspot.com

jao-photo fom Muse

2007-11-22T02:19:00.000-08:00

This is jao favorite flag from taicenter.org.

2007-11-21T02:08:00.000-08:00

This is jao friend named 'jaijarmpunt', from northern shan state, tanyan township myanmar. He is now 15 years old. Learning at monk monastic education center in mandalay.

2007-11-21T01:16:00.000-08:00

This is jao photo of visiting chinese on 2007. That is the first time jao ever been to this place. I visited here with all of my friends happily.

jaopannyarsiri (left),

jaonyarnadhaza(right)

jaowun(center)

If you would like to know, how happy we were in chinese, You should try to visit there too.

Buddha image

2007-11-19T01:10:00.000-08:00

This is jao-favorite photo from buddha vihara website
I have reeddit this to my heart content. I do hope that this
would also interesting to anyone.

2007-11-17T02:51:00.000-08:00

Just take a look at this here!

How interesting it is! this is my favorite from konkho

Jao note from Interesting article

2007-11-17T02:33:00.000-08:00

Firstly I want to make the reader know that If I have some mistake of reposting this article pleas for give me.

It is only my own hoppy. There is no intention about all the notes.

Jao-first article

2007-11-15T23:23:00.000-08:00

This is the first time I post my preference article which is the essence of the Buddha teaching

from kalarma sutta. And I do think this would be benefit to those who were seeking for knowledge on the buddha teaching.

Blog စတင္ျပဳလုပ္ျခင္း

2007-09-01T03:28:00.000-07:00

ဒီကေန႕ ၁.၉.၂၀၀၇ (စေနေန႕) မွာ အရွင္ပညာသီရိ ဘေလာ့ကို စတင္ဖန္တီးပါတယ္။ ဒီဘေလာ့မွာ တရားဓမၼ၊ ပညာေရး၊ ကိုယ္ေတြ႕ျဖစ္ရပ္မ်ား ကို ေဖာ္ျပဖို႕ ရည္ရြယ္ပါတယ္။ အားလံုးကို ေက်းဇူးတင္ပါတယ္။